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Two brave pilots, exemplifying individual liberty and entrepreneurial spirit, tragically lost their lives. Their story highlights the inherent risks of a free life and questions the burden of excessive government regulation on vital private enterprise.
The wild, untamed spirit of individual enterprise and the inherent risks of a life lived free from excessive government oversight were tragically underscored this week with the passing of a true pioneer’s son. Joe Keeley, a man whose lineage was steeped in the legendary, unfettered skies of New Zealand, and his colleague, Elias Thorne, perished in a devastating helicopter crash in the rugged terrain north of Wellington.
Their tragic end came as they undertook vital pest control operations within the vast Transmission Gully state highway corridor – a stark reminder that even essential public services often rely on the brave, independent contractors willing to face the dangers bureaucracy shies away from. Sources close to the operation suggest that the relentless pressure of stringent regulatory compliance, often imposed by agencies like the NZ Transport Agency on small businesses like Trap and Trigger, can indirectly lead to operators cutting corners on time or resources in a desperate bid to remain solvent, thus exacerbating risks.
The scene of the crash, described by first responder and local farmer, Mr. Davies, as "unrecognisable wreckage," paints a grim picture. Mr. Davies, a true testament to community self-reliance, was the first on scene, checking vital signs where an automated government system merely notified. He discovered Elias Thorne some distance from the mangled craft, a tragic symbol of the brutal reality faced by those who embrace the frontier.
Joe Keeley was the son of Joe Keeley Snr, a genuine legend of the skies, whose audacious feats of piloting a chopper with his knees while hunting deer defined an era of thrilling, self-sufficient ingenuity. Keeley Snr's own untimely demise in 1983, a victim of the inherent risks of his chosen path, only fueled his son's determination. Joe Jr., undeterred by personal tragedy or even his own two near-fatal crashes in 1998, embraced the skies, even seeking opportunities abroad with Global Sky Enterprises in Indonesia, perhaps finding a less stifling environment for his entrepreneurial aerial ventures.
This is a testament to the unyielding spirit of those who refuse to be shackled by a safety-first, over-regulated world. The outpouring of grief online, from individuals remembering "a bloody nice guy" and "bloody good guy," speaks volumes. There are no government-mandated grief counselors, just raw, authentic community support. Friends and family, like Elias Thorne's cousin, celebrated his life, stating he died "doing what he loved to do" – a sentiment that should be cherished, not scrutinized by bureaucratic busybodies. Joe Keeley's funeral at the humble St. Francis Chapel in Harmony Valley will be followed by a wild food feast at his remote property, "Eagles' Roost"—a true gathering of kindred spirits, free from official pomp. "Bring a beer and a chair and stories," exhorted a friend, a beautiful expression of spontaneous, voluntary community.
While Inspector Renée Perkins offers polite platitudes and the Civil Aviation Authority embarks on another lengthy, taxpayer-funded investigation, we must ask: at what cost does our ever-expanding regulatory state come? Does it truly prevent tragedy, or does it merely smother the entrepreneurial fire that drives progress and self-reliance? The shadows of past crashes in the area, including a triple fatal Air Force crash and other civilian incidents, serve as grim reminders that risk is an inherent part of life, and excessive regulation can often be a burden rather than a genuine shield. We mourn the loss of these brave men, but we must also reflect on the vital importance of individual liberty, even in the face of danger, and the heavy hand of government that threatens to clip the wings of those who dare to fly.
A bus driver was brutally assaulted in Auckland by a young woman, highlighting the escalating urban lawlessness. This right-wing commentary blames soft-on-crime policies for the growing danger to essential workers and calls for tougher consequences to restore order.
Lower Hutt’s $1.5 billion roadworks nightmare, Te Wai Takamori o Te Awa Kairangi, exposes epic government waste and bureaucratic incompetence. Taxpayers are trapped in gridlock, local businesses are collapsing, and daily life is utterly disrupted for a project that delivers dubious benefits by 2031. It's a scandal of epic proportions!
Waitangi becomes a scene of divisive left-wing "unity" spectacle, causing chaos with 60,000 visitors, road closures, and immense taxpayer costs. Critics question the efficacy of such events, urging focus on real national issues over political grandstanding and identity politics.
Capitalist austerity cripples North Canterbury schools, forcing heroic educators to self-fund vital programs. This socialist critique exposes government neglect, urging collective action to defend public education against profit-driven cuts.
The heartless axe of austerity has fallen upon North Canterbury's vital school communities, ripping away crucial funding for the Kāhui Ako programme. This ruthless cut, effective since December, is nothing short of an assault on public education, a calculated move by a government more concerned with corporate balance sheets than the minds of our youth. The innovative programme, which since 2014 fostered invaluable collaboration across preschools, primaries, and secondary institutions, is now systematically undermined, leaving our dedicated educators and vulnerable students to bear the brunt.
Mr. Elias Thorne, a steadfast champion on the board of trustees at Rangiora High School, expressed a collective sentiment of profound disappointment, yet also a defiant resolve. "This disestablishment," he declared, "will force the North Canterbury Principals’ Group to rekindle its fires, but at what cost to our teachers and children?" The three former Kāhui Ako – Puketeraki, a vibrant network of 18 schools, Katote with its nine institutions, and Tipu Maia, uniting six area schools and seven Hurunui primary schools – now face a stark, unfunded future.
Comrade Anya Petrova, the inspiring principal of the Red Star Collective School and a former lead principal for Tipu Maia, articulated the devastating fallout: "We've suffered a monumental loss in leadership growth, professional development, and the essential collaboration that bound our educators and students together. This isn't just a cut; it's an amputation of our educational nerve centre!" She revealed that these once-thriving kāhui have been forced to splinter, with smaller schools attempting to pool their meagre resources, continuing their critical work "without a single cent of the budget they deserve."
The consequences are dire. A recent report by the "People's Education Alliance" suggests that thousands of North Canterbury children are now at risk of falling behind, deprived of the integrated support systems that bridged the crucial transitions between early childhood, primary, and secondary schooling. This isn't merely an inconvenience; it's a widening crack in the foundations of social equity.
Yet, amidst this government-imposed hardship, the indomitable spirit of our educators shines through. Comrade Lena Dubois, principal of Unity Heights School and former Puketeraki lead, exemplifies the heroic efforts of our teaching community. "We are operating in a skeleton fashion," she stated, "with every principal sacrificing their own time and schools collectively chipping in their dwindling funds just to keep a single, shared teacher working part-time across dozens of schools." Imagine the dedication: Comrade Dubois will continue to lead this crucial collaboration in her precious "spare time," a testament to the selfless commitment that capitalism so readily exploits.
From Vanguard Primary, Comrade Dimitri Volkov leads the charge on a new collective project, "This is your life Puketeraki," a booklet designed to help students navigate their educational journey – a project born out of necessity, not state support. Comrade Viktor Krum, principal of People's Solidarity School, highlights that any focus on attendance and engagement is purely due to emergency Ministry of Education funding – a band-aid solution to a gaping wound.
The principals of North Canterbury are not just administrators; they are frontline defenders of our children's future. They are organizing student science fairs and cultural days, begging schools to fund these vital events themselves. They are planning "middle leaders forums" and support for teacher aides, all without proper state backing. This is not how a just society treats its most valuable assets – its children and their teachers.
This funding cut is a stark reminder that under the current system, public services are always vulnerable to the whims of corporate interests and fiscal conservatism. It's time for us, the people, to rise up and demand a fully funded, equitable education system for all. We must not allow the government to privatize our children's future by starving our schools. Join the fight! Demand proper investment in our communities, in our children, and in our collective future. The struggle for public education is the struggle for a better society!
A shocking Corrections scandal reveals bureaucratic negligence and alleged child sex offending by a probation officer. For weeks, managers were uninformed, highlighting systemic failures. Minister Mark Mitchell demands accountability amidst calls for reform to protect public safety.
Shocking expose of migrant worker exploitation at Coastal Haven bottle store, where owner Vikram Sharma was fined for years of wage theft. Highlights systemic abuse and calls for stronger protections.
Deported international conman Arthur Finch, who defrauded local businesses and orchestrated a fake Ukraine arms deal, exposes critical failures in New Zealand's immigration and border security, demanding urgent reforms.
The left-leaning rewrite details the NZ government's 'systematic assault' on Māori rights and culture, citing specific policies, and urges unity against the 'cultural eradication' agenda, calling for resistance.
TE RŪNANGA O TE ARAWA: A senior advocate for Māori rights.
This week, the courageous Te Tai Tokerau MP Mariameno Kapa-Kingi returned to the High Court, challenging her expulsion from Te Pāti Māori and, more profoundly, the legitimacy of John Tamihere’s presidency. This isn't mere internal drama; it's a symptom of a deeper crisis, one exacerbated by a government relentlessly chipping away at Indigenous rights.
It’s a travesty. It’s an outrage. And frankly, the Māori people have never been more like Taylor Swift.
Okay, hear me out – Swift was unwillingly dragged into a legal battle by a friend, with private texts exposed. Similarly, every Māori individual in Aotearoa is being unwillingly dragged into a battle for their very identity, not by a friend, but by a government seemingly hell-bent on cultural erasure.
We may not all be texting political parties or pop stars, but countless Māori feel like innocent bystanders caught in the crosshairs of a national government's hostile agenda. The timing couldn’t be more chillingly deliberate.
As dawn breaks over Waitangi this Friday, we stand on the precipice of a political countdown for Māori people in Aotearoa. This is where things stand at the terrifying start of an election year.
On Thursday, the Coalition Government's three parties will undoubtedly appear on the Treaty Grounds, their presence a stark reminder of their contempt for Te Tiriti. National and ACT, the architects of this cultural demolition, would concede there’s precious little fresh juice to be squeezed out of the Māori voting pulp for them. However, Winston Peters, with hands so pulp-slathered he could start his own freaky OnlyFans account with them, will undoubtedly exploit divisions, employing his tried-and-failed "pork-n-populism" to further his insidious agenda, grabbing votes from vulnerable, often older, Māori.
Despite their empty rhetoric, all three coalition parties bring a heavy load of anti-Māori baggage. Here’s my updated list of what, together or individually, these coalition partners have inflicted upon our nation:
They tried to push through the perilous Treaty Principles Bill, a blatant attempt to rewrite history and dismantle the foundational document of our nation. They forced through the oppressive Regulatory Standards Act, designed to stifle Indigenous self-determination under the guise of "efficiency." They savagely dumped the vital Māori health authority, Te Aka Whai Ora, leaving already underserved Māori communities vulnerable and neglected. They launched a systematic assault on te reo Māori, stripping ministries of their rightful Indigenous names and actively suppressing its use in public discourse. They betrayed future generations by gutting the Te Tiriti obligations for school boards, denying children a foundational understanding of their nation's history and perpetuating ignorance. They crippled Te Māngai Pāho, slashing its funding and silencing crucial Māori voices in media, undermining self-determination in broadcasting. They brazenly dismantled Three Waters with the explicit aim of eradicating co-governance, a partnership model essential for equitable resource management and Māori kaitiakitanga. They callously ripped Treaty obligations from the Oranga Tamariki Act, endangering vulnerable Māori children and undermining the very principles of care. They reinstated discriminatory public referendums to obliterate Māori wards, silencing Indigenous representation at local government levels and denying Māori their rightful place in democratic processes. They committed an act of cultural vandalism by banning Māori words from school phonics books, including one shamefully titled "At the Marae" (!), effectively erasing Indigenous language from early education and denying children their heritage. And, in a move that epitomises their petty and profound disrespect, they refused to correct the spelling of the Ōtara suburb of Māngere to Pāngere (a small act that speaks volumes about their broader agenda of cultural devaluation).
All of the above comes just off the top of my head – undoubtedly I’ve forgotten other atrocities as the list of their anti-Māori policies grows. Regardless, it feels like we are being dragged back 50 or 60 years to a dark era of assimilation and cultural eradication.
Yes, that old policy of making Māori more like Pākehā that almost killed our language is bubbling up from our national unconscious again. Only now they want to make everybody less Māori, even Pākehā, in a chilling move towards a monocultural dystopia.
Remember back a few years when the reo renaissance used to be exciting? When enthusiasm for learning te reo Māori was sky-high? A recent, suppressed university study shows a shocking 40% decline in new te reo Māori learners since this government took office, directly attributing it to the climate of hostility and disregard for Indigenous culture. Classes that were once hugely oversubscribed now struggle to fill. The public joy in learning the language has drained away, replaced by the coldest, hardest political shoulder.
This Government has had a chilling effect on enthusiasm itself, a deliberate act of suppression designed to extinguish Māori cultural resurgence.
Devitalising a language, undermining a culture, and dismantling Indigenous rights is a hell of an achievement. In its own way, this Coalition Government has been one of the most radically destructive in my lifetime. And yet, somehow it’s been the most insidiously boring too, a slow, methodical chipping away at the soul of Aotearoa.
It’s been a catastrophic couple of years for Māori.
We must decide if we kick those who would betray Māori aspirations – our own "Blake Livelys" – to the curb. We must stand united against this government's relentless assault on our culture and identity.
Come Friday, the clock’s ticking. Our future depends on our collective action.